Monthly Archives: June 2014
If you have children from young age to adult, this is a must read for you and for them. I have personally witnessed this to be true and the impact of it. The thing about reading this article is not just the issue of pornography on young people but this same concept of sin stealing my spiritual vigor applies to areas of my life. As the Puritan preacher John Owen said, “You be killing sin or it will kill you.” … George
by Tim Challies
It is going to take time—decades at least—before we are able to accurately tally the cost of our cultural addiction to pornography. But as Christians we know what it means to tamper with God’s clear and unambiguous design for sexuality: The cost will be high. It must be high.
We all know the cost will be high in fractured families and heartbroken parents, husbands and wives. Already we are seeing far too many of these and each one is its own tragedy. We know the cost will be high in the countless thousands of women who are used and abused in front of cameras so they can be violated for other people’s pleasure. That is a sickening tragedy as well. But an overlooked cost, and one that will only become clear in time, is that porn is stealing the best years from a million young Christian men and women. Porn is dominating their lives during their teens and twenties. It is controlling their lives during those years when energy is high and responsibility is low, when the world lies open before them and the possibilities are endless, when they are charting the trajectories for the rest of their lives. Their dreams and their abilities are being hampered and squelched by a reckless commitment to sin.
Pornolescence is that period where he feels the guilt of his sin, but still enjoys it too much to give it up.
So many young Christians have stunted their spiritual growth through what I call pornolesence. Pornolescence is that period when a person is old enough and mature enough to know that pornography is wrong and that it exacts a heavy price, but too immature or too apathetic to do anything about it. Pornolescence is that period where he feels the guilt of his sin, but still enjoys it too much to give it up. He may make the occasional plea for help, or install Covenant Eyes (but keep a workaround for when he’s really burning up), or ask for an accountability partner. But he doesn’t really want to stop. Not yet. She may phone a friend on occasion or plan to speak to one of the older women in the church, but in the end her internal shame weighs heavier than her desire for holiness. So she continues on, night after night.
This is pornolesence, that period between seeing the sin for what it is and actually putting it to death, that period between the deep soul conviction of immorality and the stubborn commitment to purity. For some people it lasts days, but for many more it lasts for years. A lot of young people—too many young people—are growing up too slowly today. Their sexual awakening is coming far too early and amidst all the wrong circumstances, and it is delaying every other kind of awakening and maturing. It is especially delaying their spiritual maturation.
God will not allow you to soar to spiritual mountain tops while you stoop in pornographic filth.
1 Thessalonians 4:3 makes it as clear as day: “For this is the will of God, your sanctification: that you abstain from sexual immorality.” A Christian’s growth in holiness and his development in Christian maturity is directly and inextricably tied to sexual purity. A person cannot full-out pursue God while also full-out pursuing porn. It’s either/or, not both/and. God will not be mocked. God will not allow you to soar to spiritual mountain tops while you stoop in pornographic filth. God will not allow you to grow in Christian maturity while you wallow in your incessant pornolesence.
And I think time will prove that this is one of the gravest costs of pornography: It is stealing the best years from so many young Christians. It is stunting their spiritual growth and delaying their entrance into Christian ministry and service. These are the people who represent the future of the church—future elders, future deacons, future women’s ministry leaders, future youth leaders, future children’s workers, future mentors, future missionaries, future seminary professors, future defenders of the faith, future denominational heads, and on and on. But with each click, with each video, with each unblushing exposure to what God deems abhorrent, they choose to worship a god in place of the God. And all the while they delay their entrance into maturity, into leadership, into who and what God calls them to be.
If this is you, hear my plea: For the sake of Christ’s church, and out of love for Christ’s church, put that sin to death. Do it for Him, and do it for us.
From Martyn Lloyd-Jones, The Cross (Wheaton, 1986), pages 168-170.
“To whom does the invitation of this cross come? It comes to the failures, the people who know they have gone wrong, the people who are filled with a sense of shame, the people who are weary and tired and forlorn in the struggle. . . .
Do you despise yourself, kick yourself metaphorically, and feel you are no good? Weary, forlorn, tired, and on top of it all, sad and miserable? Nothing can comfort you. The pleasures of the world mock you. They do not give you anything. Life has disappointed you, and you are sad, miserable and unhappy, and on top if it all, you have a sense of guilt within you. Your conscience nags at you, condemns, raises up your past and puts it before you, and you know that you are unworthy, you know that you are a failure, you know that there is no excuse, you are guilty. . . .
And then on top of all this, you are filled with a sense of fear. You are afraid of life, you are afraid of yourself and your own weakness, you are afraid of tomorrow. You are afraid of death, you know it is coming and you can do nothing about it, but you are afraid of it. . . .
This is the amazing thing about the cross. It comes to such a person, and it is to such a person above all others that it brings its gracious and its glorious invitation. What does it say to you? . . . You are not far off, and the cross speaks to you with sympathy. That man dying on that cross was known as the friend of sinners. He was reviled by the good and the religious because he sat down and ate and drank with sinners. He had sympathy. . . .
Not only that, he will tell you that he is ready to accept you. The world picks up its skirt and passes by. It leaves you alone, it does not want to associate with you, you have gone down, you belong to the gutters, and the world is too respectable to have any interest in you. Here is one who is ready to receive you and to accept you. . . . Sit down, he says. Wait, stop, give up your activities. Just as you are, I am ready to receive you. In your rags, in your filth, in your vileness. Rest.
What else? Pardon. The cross speaks of benediction, of pardon, joy and peace with God. It tells you that God is ready to forgive you. It says, listen to me, your sin has been punished. I am here because this is the punishment of sin. Listen to me, says the blood of sprinkling. I have been shed that you might be forgiven, pardoned, at peace with God. Oh, thank God, there is also cleansing here.”
HT: Ray Ortlund; The Gospel Coalition